THE DREAM OF PUTREFACTION

curated by Dereck Harris


PRIVATE VIEW:
FRIDAY, 2 MARCH 2007, 6-9 PM


exhibition dates:
3 March - 1 April 2007

The superficial and ephemeral nature of our relationship with mass-mediated popular culture directs us to the surface gloss of the page or screen, which itself becomes the signifier in an abstract pictorialism. 


Each of the artists included in the exhibition make image based work derived from a second-order popular cultural source: tv / magazines / advertising which also engages with a level of abstraction (or non-signification). Adopting a technique of sampling and collage these works reflect on our media-saturated environment to reach a stark conclusion: We can’t get no satisfaction. 


We experience an un-ending sequence of unfulfilled promises, as a hyperreal world of information-excess seeks to tempt us with one commodity or another. Loosely located within the post-pop art context, the selected artists share an attitude of indifference to over-stimulated signification, where technological depiction connotes blankness and results in an un-ending cycle of desire- led-consumption. The juxtapositions of figures and passages of abstraction blur critique and objectification, as an abstract pictorialism emerges as a common language. There are echoes in this juxtaposition in Michelangelo Antonioni’s progressive film "The Red Desert” (1964). The film usefully contrasts desire and disassociation as we witness the beautiful and distracted Monica Vitti wandering aimlessly through the technologically ‘formalised’ landscape of artificial colour. She is in a state of emotional immunity to the chaos of her dehumanised and alienating environment. The neutrality of this juxtaposition suggests a commentary which Antonioni’s aesthetic articulates; one of seductive corruption. The works in this show frame appropriated images from the world of media saturation in a space emptied of social or temporal signification, this is the simulated space of the hyperreal where the rational scrutiny of the image’s meaning is corrupted by its opaque immediacy. What results from this hybridized and denatured form of representation? We are left with a continuous dream of putrefaction. 


Marilyn Minter and Josie McCoy incorporate images of cropped fragments of figures in a blank, emptied out spaces of flatness. These are glimpses of figures which acknowledge their source in glamour photography. Their power to seduce speaks of their own “desire for attention” as would-be icons of consumer excess, as much as a play on the viewer’s gaze. 


Luke Caulfield echoes Minter’s interest in the construction of the magazine photo, but sources self-conscious images of attitude on display, which suggests the narcissistic self regard of an image reflected. Caulfield’s work is in part a nostalgic celebration of teenage allegiances to rock bands, the identity determined through the figures posture and stance contrast both with the monotonous method of execution and the bland banality of empty bedroom boredom. Sean Dawson’s paintings take photographic images of destroyed interiors as the starting point. Dawson then fragments the imagery, developing kaleidoscopic or symmetrical abstractions which seem to float in-between implosion and explosion, caught in a state of flux. Where meaning falls out of reach between the gaps. Amanda Beech also approaches her digital collages as detailed acts of re-assemblage, where the principals of symmetry and order are not quite as they appear. The confrontational display of ‘Dean R Koonst’ belies a structure of subtle fracture, where systematic corruption implies an institutional violence. Jos Richardson’s ecstatically charged videos build in intensity as they reach a Wagnerian climax, the machine-gun pace peaks as a conveyer-belt montage of advertising slogans and bodily fragments command us to submit, and absorb the sensorial assault as we lie prone on the artist’s DIY massage table. 


The workings of an internally reflecting world are further developed in the paintings of Dereck Harris and Kirsten Glass, where a synthesis of appropriated figures from clubbing / fashion magazines are collaged into spaces of fantastical abstraction. These non-places of sound and fury signify excess, excitement and gloss. Glass incorporates a DJ style sampling attitude to collage where dislocated and prefabricated emotional expressions are grafted into the textual frame of song lyrics writ large; an amplified poetic syntax of disassociation. Harris’s tracings of the images generation become the fissures of deterioration, the artificial paradise of toxic colour and mutated pixels combine in a hybrid synthesis of representation and abstraction. 


William Tuck and Gavin Tremlett, share an interest in the inherited language of pop art and figure painting, they juggle with a mix of iconography and found imagery – applying the finesse of a DJ’s sampling sensibility to an eclectic and poetic collage activity. Anton Henning’s work is characterized by great vitality and a virtually elastic use of all sorts of images, motifs and visual quotations. Abstraction and figuration are used interchangeably and sometimes literally converge. His nudes are quaintly realistic but at the same time display Henning's unmistakable handwriting and use of vivid patterns, the eddying patterns of these paintings bring to mind the psychedelic‚ interiors of the seventies and convey an entirely personal realm of color and movement. Jennifer Allen’s videos parody the performance of the striptease with a mimetic edge that invokes pastiche, as she confronts her parents with the seductive and reckless Christmas present: ‘Happy Christmas Mom and Dad’. Marcus Harvey’s ‘Julie from Hull’ is a well–documented painting from the mid-nineties, where the inter-relation of confrontational critique and provocative objectification summarise the curatorial premise of the Exhibition: The paradox of futile desire and impotent seduction.


MICHAELANGELO ANTONIONI   


Red Desert a k a Il Deserto Rosso 1964-France/Italy-Psychological Drama/Feminist Film PLOT DESCRIPTION Red Desert (Il Deserto Rosso) once more combines the considerable talents of director Michelangelo Antonioni and star Monica Vitti. Cast as Giuliana, an unhappy wife, Vitti suffers from an unnamed form of depression or malaise. Her quicksilver emotional shifts disturb everyone around her, but they, like she, pretend that nothing is truly wrong. British engineer Corrado Zeller (Richard Harris) seems to understand what Giuliana is really after in life, and he acts upon it by entering into an affair with the troubled woman. Giuliana eventually comes to terms with her physical and mental pain, but this hardly means that she's "cured" in the conventional sense. Monica Vitti's sense of isolation is heightened by Antonioni's (and cinematographer Carlo DiPalma's) choice of colors, and especially by Carlo Savina's bizarre electronic musical score. This is a landmark movie in Antonioni's effort to portray alienated individuals in contemporary life; he places people against towering forms of technology to emphasize their smallness and lostness in the modern world of technological change. 


~ Hal Erickson, All Movie Guide  

JENNIFER ALLEN


Jennifer Allen's practice is concerned with the transgression of facade and the construction of behavioural boundaries. Her performance/videos explore the point at which Glamour becomes uncrowned and reveals its imminent juxtaposition with banality and/or failure. Allen currently works as a Striptease dancer in London, and consequently her art practice has become influenced by this profession. 


Much of Allen's performance/video work choreographs contexts to enable Glamour/Striptease dancing to exist alongside the everyday, death, abjection, (on video).  Whilst Glamour can be seen as separate from banality, Allen is also interested in the dialectics of this relationship, and the possibility that Glamour employs the everyday, death, abjection, and that this relationship serves to enhance Glamour? Allen's practice is concerned with the question of what Glamour and fantasy can be or indeed is.

This dialectic is explored through her recent performance/video 'Happy Christmas Mom & Dad'.


AMANDA BEECH


Amanda Beech produces artworks, writing and collaborative curatorial projects in the UK and internationally. Her work explores the relationship between notions of freedom that are central to democracy and an aesthetics of violence. Solo exhibitions include, The Patriot, The Economist, London, 2003, and Falk, MOT International, London, 2006. Recent group shows include One Way Street, Sheppard Gallery, Nevada, USA, 2007, Little Private Governments, University Gallery, University of Essex, 2006, and Episode, temporarycontemporary, London, Leeds Met Gallery, Leeds and South Florida Arts Centre, Miami, 2005-6. Publications include: 'The Folly of Critique' Transmissions, Speaking and Listening, Vol.5; ‘Out For Justice’ Exhibition cat, Strategies Against Marketecture 2004 and ‘On Violent Ground’, Inventory issue 14, 2005. 


Beech is Director of MA Critical Writing and Curatorial Practice at UAL London and lectures in Postgraduate Critical Studies in Fine Art at Goldsmiths College

  LUKE CAULFIELD

 

  In a style that stresses ordinariness and a laborious consumption of time, the paintings are re-enactments, within a systematic process. 


The original photo is staged in the ambiguous area between popular and “high culture”. Here the impossibility of repetition is examined. Ordinary childhood memories are filtered through structures, which point to various visual codes. 


Through layers of editing, the work investigates slippage between reality’s relationship to fiction and an object/ image’s potential to trigger different senses of time.


SEAN DAWSON


In the most recent work, the original images and references are gleaned from various sources such as iconographic, modernist architecture (eg. Mies van der Rohe’s Barcelona Pavillion & Rem Koolhaas buildings) or high-end fashion, which represent aspects of culture that are highly designed and endowed with an extreme visual aesthetic. The work as a whole continues to be generated by my interest in the relationship between process, illusion, photography and painting. These elements are brought together to explore the transformative potential of a process that lies parallel to the dialogue between analogue and digital reproduction, in order to attempt to image a world between representation and abstraction. This is born out of a lifelong interest in the illusionistic tropes of the cinematic and photographic screen, the historical tradition in pictorial painting especially the baroque, as well as the pictorial devices used in trompe-l’oeil painting which activates the representational plane as both image and object simultaneously. 


“Projected along endless, Klein-bottle-shaped corridors, the eye’s perspective is canted with the planes that everywhere refuse the vertical, nowhere come to rest in the horizontal. The body, or rather its introjected projection, is relentlessly impelled forward at warp speed, as if suspended in the virtual frames of ‘Doom’, with gravity-bending contortions that seem to defy Nietzsche’s aphoristic invocation of the end of perspective: ‘we cannot see around our own corner’”. (from Warped Space, Anthony Vidler, pp204-205)

KIRSTEN GLASS


I use collaged magazine arrangements as a compositional starting point for large scale theatrical paintings. The idealized surface quality and smooth intent of the source material itself becomes physically flawed and conceptually corrupted by the humanising process of painting and narrative reassembly. It is within this process of corruption that the possibility of ambiguity opens up. In addition to the readymade ‘expressive’ poses of the magazine models who I reimagine as vampiric sirens calling the viewer into the paintings’ non-space, found objects are introduced as clues or props and occasional bands of borrowed text (from such sources as pop lyrics, make-up ads or other peoples’ love letters) combine to form a dislocated narrative where, free from a central plot, I’m left with a structure for interpretative play. While the aggressively vacuous nature of this game insists on an elaborate framing of meaningless symbolism, it seems to simultaneously obscure and act out my personal stories, perhaps using the death mask of media appropriation as an alibi for the fragile possibility of expressiveness. Or do these pop-gothic webs expose the paintings’ and perhaps even the Imaginations’ status as nothing but a personal arrangement of commercially produced fantasy? 


The title slogan ‘WAS IT DESTINY? I DON’T KNOW YET’ (lyrics from Blondie’s ‘I’m Always Touched by Your Presence Dear’) is crudely painted on the left hand panel of a diptych which has been reworked and remixed from an earlier painting entitled ‘You’re My Beachy Head’. This cut and paste process runs right through Glass’s practice from the initial magazine collage ‘maquettes’ from which the paintings are structured to the rearrangement of elements such as found objects, text, smaller paintings and framed pictures hung on the main panels. Through this process a fractured narrative is produced which deliberately fails in its  attempt at grandiose personal ‘expressiveness’ and is clearly only able to speak through received images in a compositional game of endless displacement. Amplifying the characteristics of the magazine mentality, the posturing, vacuous sentimentality, glamour and overall aimless seduction become, in Glass’s work, cheapened and garish to the point of aggression.

DERECK HARRIS


Central to Harris' current research is an investigation of the similar and contrasting ways recent painters use tropes of technological representation and abstraction to critique seductive imagery. His study raises ethical and semiological questions. What is the relationship between desire and unfulfilled promises of satisfaction in the apprehension of a seductive image? What kind of questions arise when viewing paintings of these images? For the past decade Harris has been interested in the way our desires can be manipulated by the promise of satisfaction held out by an image. He is also interested in the relationship between truth and banality in the function of advertising, and how sign, image and text conflate to excite desire and trigger the anticipation of promised satisfaction. This research has resulted (since 2000) in a focused body of paintings which reflects and comments on these phenomena through the means of their production; that is, through celebratory visual spectacle. 'Each [of the paintings)is as assertive but impenetrable as a vitrine. Many are like aquariums with the figures pressed against the glass. The atmosphere is liquid, with a certain tangible viscosity and an aquatic instability of light. The figures are separate and of different substance but move within this molten environment, the long fluid lines of their silhouettes sufficiently like those of the amorphous background to indicate a shared buoyancy. The attenuation of limbs in sharp recession suggests a physicality separate from our own. Glass is everywhere known and not seen ... Behind the glass there is [another] separation, that between the figures and the fluid disorganisation of the rest of the image. The technical complexity of Harris' work is directed towards this partition, and the richness of his handling underscores its importance [Extract from Ecstactic Void by Jane Lee in Asral Smile, paintings 1998 - 2002 ISNB 0-948327-14-6 ] A growing number of artists are interested in the ways that painting and other image-based forms can assume and transform the iconography of advertising/fashion/youth culture. Within American and British Pop Art a canonised historic lineage exists which includes James Rosenquist, Andy Warhol, Lichtenstein, Chuck Close, Richard Hamilton, Mel Ramos, Tom Wesselman, Ed Ruscha and, more recently, Jack Goldstein, Jeff Koons, Richard Phillips and Richard Patterson. Their paintings provide the starting point for the situation and context of Harris' work. The 'critical' starting point for these artists (and for those included in Harris' curatorial project : 'The Dream of Putrefaction') is that of sourcing 'found' images and re-materialising them in paint. In this way the painterly means of seduction can be used, in dialogue with the appropriated popular culture imagery, to comment on, or to critique, the visual evocation of desire. Harris believes it is impoertant when discussing the critical construction of the paintings to distinguish between 'aestheticised' (painterly) seduction and images of human figures which are constructed to effect a 'sexualised' seduction.

MARCUS HARVEY

 

shown courtesy The Saatchi Collection and White Cube


Julie From Hull 1994  oil and acrylic on canvas  244 x 244 cm Taking his images sources from home-brew porn magazine Reader’s Wives, Marcus Harvey’s early canvases use paint as a means to explore the concept of excess. Replicating smutty urgency, Harvey’s Julie from Hull is bathed in frenzied gushy pink, a dirty allurement promising fleshy debauchery. Using a heavy black line over a thick expressionist ground, Harvey’s graphic form becomes both container and barrier of over-indulgence, the promise of gratification monumentalised. 

My Arse is Yours 1993  oil on canvas 213 x 213 cm Through his paintings Marcus Harvey explores pornography as a phenomenon of frustration. Using the instantaneity of paint, Harvey builds his canvases up as raw explosions, his brushwork capturing the urgency and sheer physicality of sexual fixation. Tracing over his gestures with images taken from top-shelf zines, Harvey places his desire in the teasing world of pop, uniting detached graphic image and aggrandised emotion as a parody of media portrayal and Pavlovian response.


ANTON HENNING

shown courtesy Lance Entwistle Collection


Anton Henning (German, born Berlin in 1964) is a painter whose diverse subjects and styles, from abstract to figurative, from pin-up girls to interiors are plundered knowingly from art history and popular culture. However, unlike Picabia to whom he has been compared, Henning’s diverse paintings are united by a delight in sensual pleasure, a passion for the tactile quality of paint, and a critical and subversive wit. Recurring motifs and subjects, particularly the Hennling – a propeller-like design that metamorphosis from tattoo to sculpture to abstract design, reveal further unity within his oeuvre. Sandpipers, Lizards & History is Henning’s first major show in London, and presents over a dozen new paintings including abstract interiors, pin-up girls, a naked self- portrait, and a beach scene. In Sandpipers, Lizards and History the top-floor of the gallery has been transformed into a lounge. The installation includes colourful murals, comfortable furniture, paintings and lamps. It creates the effect of an unreal world, and a sense of being inside one of Henning’s paintings. Indeed, his installations are loosely based on his earlier paintings of lounge interiors. There is a tension in Henning’s practice between his abstract and figurative works, and this tension is often played out within a single canvas. For example, in Pin-up No.96 (Ariadne), 2005 (pictured above) a sunbathing naked woman is overpainted on an abstract patterned background that can be read as a huge beach towel. However, Henning has given the work a black horizon, introducing an element of pure abstraction, and giving the total composition a sense of the surreal. This playful combination of disparate elements and styles helps to make seemingly familiar imagery strange and arresting. By overpainting he creates further tension between spatial depth and the picture plane. Henning lives and works in Manker, Germany. He has exhibited widely throughout Europe and had recent solo shows at the Kunstmuseum Luzern (2003) and the De Pont Foundation, Tilburg, Holland (2002). In March 2005 he opened a two-year installation at the MMK Frankfurt and in October 2005 he will have two solo shows at the Krefeld and Herford Museums in Germany. Henning’s work is included in many important museum and private collections across Europe. He is represented by Haunch of Venison.

JOSIE MCCOY


www.josiemccoy.co.uk


I am currently working on a series of paintings and lithographs inspired by the idea of the ‘American Dream’, and the inevitable darker subtext that is present in any paradise. Using oil paint like watercolour, I build up the painting in thin layers to make the surface glow - an imitation of a television screen. The unearthly colours accentuate this. The green hue references traditional techniques of painting, where green was used as under-painting to give luminosity to the surface colour.  Painting offers a version of reality in the same way as films do. Working from photographs of the television screen allows me to paint an isolated, spontaneous moment, which the character hasn’t specifically performed for. I paint portraits of these unreal moments. I pare down the image to include only the information required for the character to be recognisable and for their expression to be conveyed to the audience. The viewer is presented with a split second of time, suspended in paint. 

MARILYN MINTER


Marilyn Minter has been considering representations and ramifications of glamour for the last thirty years, but it is worth considering just what is connoted by the word. Minter, it seems, defines this concept by the book, or at least intuitively leans toward its etymological truth, which aligns glamour with magic spells and illusory attractiveness—never with fictional ideas that propose glamour as some kind of natural condition. All of which is to say that Minter has been plumbing the depths of (al)chemical beauty (and its breakdowns) for a very long time. 
 In one of her earliest series of work, a group of black-and-white photographs from the late 1960s, Minter went right to the source—her own mother. Snapping pictures of her aging, substance-abusing, bedridden parent, Minter captured the queasy day- to-day undoings and recastings of physical appearance. Obsessed with tasks of pruning and priming, Minter’s mother, clad in nightgown and propped with pillows, refused to let even a stray eyebrow lay seed. The photographs, at once gorgeous and grotesque, made nearly everyone who saw them so uncomfortable that the artist hid them away in a drawer for the next three decades. 
 In conjunction with her practice of photography, Minter makes paintings (enamel on metal), showing a special interest in Photo-Realist methods of representation. Culling imagery from cooking shows, porn videos, and beauty advertisements, the artist posits a visual  continuity between seemingly disjunctive sensual experiences. By intentionally conflating the pleasures of cuisine and cunnilingus, Minter renders straightforward yet ambiguous images that shore up the constructed nature of their meanings. In Minter’s hands, a lobster tail is apt to become infinitely sexier than a penis, and the accoutrements of beauty will never ensure perfection. In recent works, she paints hyperrealistic images that look more photographic than photographs, and snaps photographs that look utterly painterly. Choosing models whose race and gender are open to interpretation, Minter hones in (literally and figuratively) on the imperfect trappings of high couture in large-scale color photographs and paintings that at once magnify, fetishize, and abject their subjects. Plumped, rouge-stained lips drip with slimy egg yolk; the glittered eye of a model is accompanied by a peach- fuzzed face; the wearer of studded Christian Dior pumps has apparently been doused in mud, and dirt infiltrates every crease of her perfectly manicured feet. The ambivalence in Minter’s works does not leave us any less seduced by them: we simply have a harder time cleaning up and simplifying the true nature of our much more complicated desires.

JOS RICHARDSON



When you feel that your body is a rag doll and you want to turn your pear into a sweet tight peach, you exchange in the mechanical ballet. When the object of representation is removed, what was once on the periphery of our vision is relocated. Codes of representation are unearthed and re-used as blueprints for ecstatic productions. Choreographed fragments from disparate pop- cultural sources create parallel myths that border on parody. The vessel itself is usually a failed DIY dream in which plywood, foam and faux leather play an essential role. Movements contained on screen are extended to the spectator; repeating but accumulating at the same time. Whatever perversions were contained within are now necessary tools for exchange. If ‘Schwarzenegger’s acting style is based on the liberation of his body rather than his face as the main vehicle of expression.’ then ‘…..this is what I would call a target rich environment.’

GAVIN TREMLETT


The current series of works by the British painter consists of distressing portraits. In a style that recalls Italian painting of the late sixteenth century, with distortions that follow in the tradition of Francis Bacon, Tremlett visualizes a physicality that is both highly charged sexually and tends to the uncanny. Tremlett is primarily interested in the process of painting, which he studies using the example of the human body. His full-figure portraits and studies of male and female adolescent bodies are presented against undefined backgrounds. The postures and poses of his sitters are grotesquely overdrawn, and their young faces seem displaced and lost. Despite their mannered nakedness, the figures are not so much the expression of a subtle eroticism; rather, they exude an atmosphere of intimate distress. Tremlett’s style is influenced by historical models like Caravaggio, pornographic photographs of various centuries, and contemporary glossy magazines, to which the exhibition’s title, THE HOBBY, alludes with ironic sarcasm. Using Caravaggio’s chiaroscuro techniques, Tremlett produces paintings of bodies with sculptural effect. They seem to give off light and thus confront the viewer with their immediate presence. His deliberately provocative presentation of his figures locates Tremlett’s paintings between vulgarity and a yearning for figuration. Tremlett’s series of portrait heads—fictive faces, to which he applies countless glazes, deforming them layer by layer, are pointedly antithetical to conventions of beauty and typical ideal faces; he views them as deliberately posed, aesthetic regression. In a way quite contrary to the meticulousness with which Tremlett treats the materiality of his paintings, the design of the backgrounds of the paintings represents the moment of dissolution. Where the bodies seem translucent and immaterial, they are transformed into the planes of abstract painting. At the point of intersection between the body presented and the gaze, the surface of the body and the flatness of painter confront the viewer like a projection screen.

WILLIAM TUCK

 

The work I am doing at the moment is very loosely based around old master paintings and subjects, especially involving classical mythology. I often base the composition on an existing painting and set up tableaux with cheap toys and other accessories, then photograph and paint it. I am drawn to using toys as I like the contrast between the often grandiose nature of the subject and the pathos of the small figures. The parallel between the fantasy worlds which both inhabit also interests me, bringing up ideas surrounding the role of ‘high’ and ‘low’ culture in society. My use of the airbrush perhaps also reflects this to some extent, although the type of surface the airbrush produces is also very important to me.


Share by: